By Justine Davis Randers-Pehrson

ISBN-10: 0820448818

ISBN-13: 9780820448817

Mid-nineteenth-century Germany and the us represent the heritage for the lifestyles tale of Adolf Douai as educator, writer, editor, and self-declared radical. A member of the 1848 progressive Landtag of Saxe-Altenburg, he was once imprisoned by means of reactionaries and later compelled to escape the rustic. His occupation within the usa illustrates normal sociopolitical stipulations confronted by way of German Forty-Eighters arriving as refugees. In Texas, Douai edited an abolitionist newspaper for 3 years, yet threats via Know-Nothings compelled him to escape to the north, the place he used to be recruited via organizers of the recent Republican occasion, who was hoping to draw German citizens for Frémont (1856) and Lincoln (1860). Douai is mostly linked to the Fröbel kindergarten procedure. His contacts integrated Robert Blum, Mikhail Bakunin, Frederick legislations Olmsted, and Louis Agassiz.

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Extra resources for Adolf Douai, 1819-1888: The Turbulent Life of a German Forty-Eighter in the Homeland and in the United States

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A disturbing aspect of all this was not so much Freemasonry in itself, with its confusing assortment of “reform” brotherhoods such as Strict Observance, Illuminati, or Rosicrucians, but rather the proliferation of secret societies that might be called pseudo-masonic because of their hierarchical structure and ritual. These groups clearly had agenda that no self-respecting absolute monarchy could tolerate. Such for example were the Italian organization known as the Carbonari, the French offshoot called the Charbonnerie, and the Polish Freemasons who were dedicated to national freedom.

The whole life of Jesus was a myth, the creation of popular imagination. Strauss inevitably lost his professorship at Tübingen because of this blasphemy. After all, a professor was a civil servant, an appointee of the monarch, who was officially head of the church and defender of the faith. Even the work of Schleiermacher was far from orthodox. Schleiermacher had been forced into a defensive position by the general scepticism of the time. To him, religion had little to do with the claims of rationalism and dogma.

2 Those who assisted the traveler were invariably Germans or German speakers, a circumstance that ought not cause astonishment because the Russian Baltic provinces showed the long-range effect of the centuriesold struggle for dominance that began in medieval times between local Catholic prelates, the merchants of the city of Riga, and the crusader knights. The crusaders were Germans, originally of the Livonian Schwertbrüderorden [ founded in 1202 and later absorbed by the powerful Teutonic Order and known thereafter as the Ensiferi].

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Adolf Douai, 1819-1888: The Turbulent Life of a German Forty-Eighter in the Homeland and in the United States by Justine Davis Randers-Pehrson

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